Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support? Ten years after its original publication, Roman Homosexuality remains the definitive statement of this interesting but often misunderstood aspect of Roman culture. Learned yet accessible, the book has reached both students and general readers with an interest in ancient sexuality. This second edition features a new foreword by Martha Nussbaum, a completely rewritten introduction that takes account of new developments in the field, a rewritten and expanded appendix on ancient images of sexuality, and an updated bibliography.
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Homosexuality in Greece and Rome: Images of Ancient Greek Pederasty: Customers who bought this item also bought. Page 1 of 1 Start over Page 1 of 1. A Sourcebook of Basic Documents.
The History of Sexuality, Vol. The Care of the Self. The Use of Pleasure. The Body and Society: Review "This may do more for the understanding of classical sexuality than any since Homosexuality in ancient greek and roman civilization a critical bibliography Dover's Greek Homosexuality of twenty years ago.
Williams combines lucid analysis of the protocols governing male sexual behavior in ancient Rome with comprehensive documentation from literary sources It is a landmark work of scholarship and should prove accessible to scholars of all disciplines.
Oxford University Press; 2 edition February 1, Language: Start reading Roman Homosexuality: Second Edition on your Kindle in under a minute.
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There was a problem filtering reviews right now. Please try again later. The subject of the book was what first drew my attention along with the beautiful cover depicting the Roman myth of the relationship between Zeus in the form of an Eagle and the beautiful Ganymede. This book is NOT for the common man.
The work is extremely well written but scholarly in content and diction. You must be well read to fully reap the benefits of such a work. I consider myself to be well read, having a bachelor's degree in history, but this book proved its worth when I realized there was still a wealth of information about ancient Roman society which I was completely unaware existed. Well researched and founded in fact--not speculation. The book proves once and for all that the society many have deemed depraved, was not that at all.
If you have any interest in this subject matter or just a sense of curiosity, this work is for you. But be warned; it is not easily read without the necessary educational background.
Kindle Edition Verified Purchase. Competent, thorough, and a great read for academics and casual readers alike! One person found this helpful. This is a highly interesting book for anyone interested in social views in Roman society. Sexuality is a huge part of society, and the Romans were no exception to that. I should thank my professor again for such an interesting book. Excellent, rigorous, most up to date, thorough and trustworthy source of the understanding of mostly male "homosexuality" though Craig Williams admits the culturally historical problems with this term through the interpretation of ancient Roman Classical texts.
This was an easy Homosexuality in ancient greek and roman civilization a critical bibliography interesting read on an issue of importance today.
A society that was ahead of so many others for centuries in many ways treated something natural in a pretty off-handed way. The second edition opens with a great little introduction by Professor M. Nussbaum, who helps tie this work contextually to similar works Homosexuality in ancient greek and roman civilization a critical bibliography the study of sexuality Greek, Roman and modern written in the last twenty years.
She demonstrates the reasons for reading this work in particular. Williams is as thorough-going as I could ask for. His work not only provides an understanding of the dynamics of Roman non-heterosexual it also illuminates the basic framework of theories of desire and love, as well as the apparent legal structures surrounding and checking the sexual acts described.
The work is a successful partner to Dover's Greek Homosexuality. William's work also introduces the reader to much of the Roman sexual vocabulary, and includes scores of passages from relevant verse.
I'm tackling Catullus just now, and, for better or worse, I understand precisely what it means to tell a Roman, "irrumabo"--both literally and in light of its social implications. The book also attempts an analysis of male gender.
Homosexuality in ancient greek and roman civilization a critical bibliography this isn't totally coupled with a male sexual practices in my opinionWilliams is smart not to press the point to dearly. It isn't his central thesis, yet he develops it so that he can correctly tie it to the thesis he's defending.
The ebook conversion of the Kindle edition is absolutely terrible. It's full Homosexuality in ancient greek and roman civilization a critical bibliography OCR errors and none of the footnotes are hyperlinked.
The actual content is fascinating but get the hard copy instead. Although now for the first time titled simply Roman Homosexuality, the second edition is the most detailed synthesis yet. Dalla's Ubi Venus mutatur: In this third effort dissertation, Yale, of his, Williams quibbles endlessly with the often frivolous theories proposed during the decade after his first edition. Having become a full-blown lesbyterian himself, Williams approved the shocking new "Foreward" by Martha Nussbaum. Like most feminists, she loves Dover's skimpy, skewered, homophobic screed Greek Homosexuality and praises R.
Like Dover, Williams, who a la Foucault, emphasizes discourse Homosexuality in ancient greek and roman civilization a critical bibliography praxis, fails to understand that Greeks and Romans differed fundamentally in their romancing and their marriage patterns.
Normally, Roman fathers, whenever they could, always educated and commemorated on tombstones their own sons. After the Hannibalic Wars, if wealthy enough, they also often used Greek pedagogues. They or their Homosexuality in ancient greek and roman civilization a critical bibliography patres familias married off their sons at 18 or 19 to brides of 14 or 15, engaged by the girls' own patres familias. In contrast, after about BC, Greek males postponed marriage till 30 when they themselves, having negotiated with their brides' fathers, married girls of 18 in Sparta and 14 to16 elsewhere.
Of the whole human race, apparently only Western Indo-Europeans practiced monogamy, although they did so serially. No other peoples anywhere in antiquity married
Homosexuality in ancient greek and roman civilization a critical bibliography or females as old as the Greeks did. Their adolescents of both sexes were lucky enough to have a few extra years to mature and the males a full 10 years more. After BC in Rome, the end of manus marriage, by which wives became virtually slaves to their husbands or their husbands' patres familias, Roman matrons became under the protection of their own patres familias.
Widowed matrons, especially ones with children, became virtually almost as free as modern feminists.
After the century BC, upper-class Greek pederasts loved and educated youths of their own class. As Cornelius Nepos noted Romans [except for a few Hellenizers, my qualification!
Consequently, Roman teenage males who assumed the toga virilis at 14 could flirt with and quite easily seduce or be seduced by Roman wives, be they cougars or girls as young Homosexuality in ancient greek and roman civilization a critical bibliography 12, not only at dinner parties but also in theatres and at
Homosexuality in ancient greek and roman civilization a critical bibliography games.
Greek ladies, on the other hand [except girls in Sparta], always confined to women's quarters, Homosexuality in ancient greek and roman civilization a critical bibliography never attend banquets or games. Consequently,
Homosexuality in ancient greek and roman civilization a critical bibliography gents enjoyed romancing ladies of all ages, a privilege Greek gents never enjoyed.
Of course, Greeks as well as Romans had slaves. Romans apparently used them more often for sex both because they had far more of them and had less access to free born boys. Both wealthy Greeks and Romans could afford prostitutes, sexually available servants of both sexes as well as fancy ladies called hetaerae in Greek. In his critical review of the 2nd edition in The Bryn Mawr Classical Review, Beert Verstraete noted and I agree that the best addition is Williams' careful analysis of graffiti but also that he failed to discern that some Latin elegies expressed tender love toward upper-class youths.
Both Williams and Dover emphasized far too much the priapic, testosterone filled predators dominating and penetrating whomever they could, whenever they wished, a distortion that David Halperin exaggerated.
These opinions please misguided feminists as well as other critics of the classical model who attack Greco-Roman civilizations from all directions. All of them denounce the patriarchal elite as pedophilic, misogynistic and generally despicable. They prefer the far less documented and accurately analyzed Hamitic, Semitic, Judaic, East Asian, Sub-Saharan and North American civilizations as well as even barbaric and salvage cultures, which sometimes indulged in cannabilism
Homosexuality in ancient greek and roman civilization a critical bibliography child sacrifices because they can imagine whatever they wish of them.
All civilized people are now hopelessly and irretrievably indebted to Greeks and Romans who created Western Civilization. In the years since Williams' first edition, other scholars have also established their own reservations about this oversimplified paradigm of which James Jope's review may still serves as a detailed and balanced critique.
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Where Homosexuality Is the Norm