Liberal islam homosexuality statistics the US supreme Liberal islam homosexuality statistics ruled in favour of same-sex marriage last year, the White House welcomed it with rainbow-coloured lights and many people celebrated by adding a rainbow tint to their Facebook profile. For the authorities in Saudi Arabia, though, this was cause for alarm rather than celebration, alerting them to a previously unnoticed peril in their midst.
The first casualty was the Liberal islam homosexuality statistics run Talaee Al-Noor school in Riyadh which happened to have a rooftop parapet painted with rainbow stripes. The case of the gaily painted school shows how progress in one part of the world can have adverse effects elsewhere and serves as a reminder that there are places where the connection between rainbows and LGBT rights is either new or yet to be discovered.
Liberal islam homosexuality statistics, only a few years ago, there was a craze for decorating cars with rainbow stickers — which Chinese factories were only too happy to supply. But there are two sides to this cross-cultural misunderstanding.
Western visitors to Egypt are often struck by the sight of men — even soldiers in uniform — holding hands in the street. Muslim society is still, by and large, strongly patriarchal. Patriarchy, by its nature, extols masculinity.
Historically, Muslim societies have often acknowledged this — tolerating it to some extent even if they disapproved. In the 19th and early 20th centuries, men who had been persecuted
Liberal islam homosexuality statistics their sexuality in Europe often sought Liberal islam homosexuality statistics in Morocco and, long before same-sex marriage was dreamed of in the west, male-on-male partnerships were recognised — and marked with a ceremony — in the remote Egyptian oasis of Siwa.
In some Muslim countries, whole towns have become the butt of jokes about the supposed homosexuality of their inhabitants. Idlib Liberal islam homosexuality statistics Syria is one of them; Qazvin in Iran is another. An old joke in Afghanistan is that birds fly over Kandahar one wing held under their tail — as a precaution.
In Iran today, lavat sodomy is a capital offence and people are frequently executed for it. In Saudi Arabia, Sudan, Yemen and Mauritania, sodomy is also punishable by death — though no executions have been reported for at least a decade.
In those that have no specific law against homosexuality, gay people may still be prosecuted under other laws. Statistics are scarce but the number of arrests is undoubtedly lower than it was during the British wave of homophobia in the s. In England inthere were prosecutions for sodomy, 3, for sodomy or indecent assault, and 1, for gross indecency.
The problem with such laws, even if not vigorously enforced, is that Liberal islam homosexuality statistics signal official disapproval of homosexuality and, coupled with the fulminations of religious scholars, legitimise discrimination by individuals at an everyday level and may also provide an excuse for action by vigilantes.
Some of the most brutal Arab regimes Iraq under Saddam Hussein and Syria under the Assads, for example also showed little interest in Liberal islam homosexuality statistics gay people — probably because they had other things to worry about. This is what the Sisi regime has been doing in Egypt recently — and its targeting of sexual minorities is documented in detail by rights Scott Long on his blog.
Gay people are not the only ones, though. Individuals or couples accused of having unlawful sex may be arrested for a variety of reasons, including some which initially are unrelated to homosexuality.
There are also reported cases where people suspected of being gay have been arrested by police seeking to elicit bribes or turn the suspects into informers. For those caught, the effect on their lives is catastrophic but the law is not much of a deterrent and for those who are discreet about their sexuality the risk of arrest is small.
For the vast majority who identify as gay, lesbian or transgender the attitudes of family and society are a much bigger problem. The
Liberal islam homosexuality statistics issue that affects all gay people — everywhere — at some point in their lives is coming out.
For Muslims this can be an especially difficult decision. The pressure Liberal islam homosexuality statistics marry is much greater in Muslim countries than in most western countries. Remaining single is usually equated with social disaster and once young people have completed their studies, organising their marriage becomes a priority for the family. The more traditional kinds of family take on the task of finding them a partner; arranged marriages are still very common.
For those who are not attracted to the opposite sex, this presents a major problem. Some give in to the pressure and accept a marriage for which they are ill-suited. A few of the more fortunate
Liberal islam homosexuality statistics find a gay or lesbian partner of the Liberal islam homosexuality statistics sex and enter a pretend marriage. Some bite the bullet and decide to come out. How families Liberal islam homosexuality statistics to a coming out depends on several factors, including social class and their Liberal islam homosexuality statistics of education.
In the more extreme cases, coming out results in the person being ostracised by their family or even physically attacked. Following the Orlando massacre — perpetrated by a man from an Afghan family background — it has been noted that all Liberal islam homosexuality statistics countries where the death penalty for sodomy still applies justify it on the basis of Islamic law.
But to blame this entirely on Islam is an oversimplification. In Egypt and Lebanon — predominantly Muslim countries
Liberal islam homosexuality statistics a large Christian population — attitudes towards homosexuality among Christians are not very different from those among Muslims. So far, though, there have been only a few Muslims willing to reappraise it. The key point here is that while the words of scripture are fixed and unchangeable they are always subject to human interpretation, and interpretations may vary according to time, place and social conditions.
This, of course, is something that fundamentalists, whether Muslim or Christian, prefer to deny. The patriarchal system plays
Liberal islam homosexuality statistics major part in this too, with strongly defined Liberal islam homosexuality statistics for men and women. Gay men, especially those who show feminine traits, thus be regarded as challenging the social order.
Although state law and traditional Islamic law view the penetrator and penetrated in anal sex as equally culpable, popular opinions of the penetrator tend to be less hostile: The receptive or passive partner, on the other hand, is viewed with disgust. Traditional ideas about gender
Liberal islam homosexuality statistics cause particular problems for transgender people, especially in places where segregation of the sexes is more strictly enforced and cross-dressing is criminalised.
Within a couple of weeks at least 14 people were thrown into prison for the new offence. Since there is no mechanism in Kuwaiti law to register a change of sex, even trans people who have had surgery are at risk of arrest for cross-dressing. As it happens, Islam has case histories in this area which make it accommodating in some ways, though not in others. There were eunuchs castrated men and mukhannathun effeminate men to whom the rules of gender segregation did not apply: Eunuchs often acquired influential positions administering wealthy Muslim households.
The mukhannathun were less respectable, with a reputation for frivolity and loucheness, though they seem to have been tolerated during the earliest years of Islam.
A third Liberal islam homosexuality statistics — the khunthawho today would be called intersex — proved more complex theologically. The question this raised was what to do about children born with genitalia since, according to the doctrine, they could not be sex-neutral. The issue then was how to discover it, and the jurists devised elaborate rules for doing so.
In that connection, a remark attributed to the prophet about urine and the differing inheritance rules for men and women proved especially helpful. On that
Liberal islam homosexuality statistics, operations have been carried out in Sunni Muslim countries, including Saudi Arabia and Egypt.
The case became public when Al-Azhar University refused Liberal islam homosexuality statistics readmit her either as a male student or a female student.
There were also many who found the concept of gender dysphoria difficult to grasp and some characterised her as a gay man Liberal islam homosexuality statistics was trying to game the system. Basically, this left the question of surgery for gender dysphoria unresolved, allowing both supporters and opponents to interpret the fatwa as they chose.
In practice, however, obtaining surgery is not necessarily the biggest hurdle — those who can afford it often go abroad. Gaining social acceptance and official recognition of a change of sex subsequently can be more difficult.
Theologically, Shia Iran seems to have fewer problems with gender dysphoria than the Sunni Arab states. There have been repeated claims that Iran now performs more reassignment operations than any country other than Thailand. Although at first sight the Iranian approach to transgender might look remarkably liberal, it does have a darker side. One concern is that people may be pressurised into operations they do not actually want.
Organised activism for gay rights began to develop in the Middle East in the early s. Both of those are based in Israel but have connections in the Palestinian territories. These are not the only activist groups. Others have sprung up in various places — often disappearing again fairly quickly. So far, no one has attempted to hold a Pride parade in an Arab country, though there have been parades in the Turkish city of Istanbul since not opposition.
Non-governmental organisations working in Arab countries often face government restrictions, and those working for LGBT rights face the problem of social stigma.
The development of social media has also created space for a more informal kind of activism which seems to have proved successful in a couple of instances recently. One came in when police and a TV channel collaborated in a raid on a Cairo bathhouse.
Such was the outcry on social media that the authorities rescinded their decision 24 hours later — though too late to reorganise the concert as originally planned. On the religious front, prevailing Islamic views of homosexuality have been challenged here and there, but not on a scale that is likely to make much difference. These, very noticeably, are in the diaspora rather than the Muslim heartlands, but Liberal islam homosexuality statistics diaspora is where Islam is forced to confront reality — not in the countries where it is protected Liberal islam homosexuality statistics privileged.
Liberal islam homosexuality statistics illustration of where this can lead came in Britain in over the Sexual Orientation Regulations — a measure mainly intended
Liberal islam homosexuality statistics prevent businesses from discriminating against gay people.
The Muslim Council of Britain reluctantly found itself on the same side as LGBT rights advocates in supporting the new law, since British Muslims are also at risk of discrimination. These are all small developments, but 15 years ago none of them were happening. They have established a degree of visibility which, though still limited, is important because visibility is the first step towards achieving rights and without it there is no hope of doing so.
Brian Whitaker is a former Middle East editor of the Guardian. He is the author of several books about the region, most Liberal islam homosexuality statistics Arabs Without
Liberal islam homosexuality statistics Atheism and Freedom of Belief in the Middle East.
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When the US supreme court ruled in favour of same-sex confederation last year, the Caucasian House welcomed it with rainbow-coloured lights and multitudinous people eminent by adding a rainbow tint to their Facebook profile. Benefit of the authorities in Saudi Arabia, while, this was cause in spite of alarm to some extent than fete, alerting them to a previously unremarked peril in their mid-point.
The initial casualty was the privately run Talaee Al-Noor imbue with in Riyadh which happened to take a rooftop parapet painted with rainbow stripes. The case of the cheerily painted discipline shows how progress in one somewhat by of the world can have adverse effects absent and serves as a reminder that there are places where the union between rainbows and LGBT rights is either original or even so to be discovered.
In Afghanistan, on the contrary a scattering years ago, there was a obsession for decorating cars with rainbow stickers — which Chinese factories were sole too on top of the world to gear up.
But there are two sides to this cross-cultural misunderstanding. Western visitors to Egypt are often struck by the sight of men — even soldiers in invariable — holding hands in the byway someone's cup of tea.
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The political profile of Muslim Americans is much the same today as it was when Pew Research Center first comprehensively surveyed this population a decade ago: Muslims constitute a strongly Self-governing constituency.
Three-quarters of Muslim voters say they cast a ballot for Hillary Clinton in the presidential election, and two-thirds of U. Muslims overall say they disapprove of the way Donald Trump is handling his undertaking as president. Most Muslims maintain to hold the view that immigrants strengthen the U. And two-thirds say they would pick to have a larger guidance that provides more services closed a smaller government that provides fewer services.
There has, no matter what, been one notable change in the social and political views of U. They have happen to much more accepting of homosexuality over the past decade, corresponding a similar shift that has occurred among the public complete. Indeed, the share of Muslim Americans who say homosexuality should be accepted by society has nearly doubled since Fully two-thirds of U. Muslims from a wide variety of communal and demographic backgrounds express a preference for the Democratic Bust-up over the GOP.
Muslim adults of all ages, for original, heavily favor the Democratic Federation.
- Indeed, the share of Muslim Americans who say homosexuality Muslims are not significantly more likely...
- Over the past two decades, there has been a dramatic increase...
- Majority of American Muslims Now Support LGB People | Human Rights Campaign
- Views on homosexuality, gender and religion
- American Muslims' political and social views
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What does Islam really say about Homosexuality? by Sh. Mustafa Umar
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Indeed, the share of Muslim Americans who say homosexuality should be accepted by society has nearly doubled since Muslim Survey Methodology Essay: In England in , there were prosecutions for sodomy, 3, for attempted sodomy or indecent assault, and 1, for gross indecency.
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Why doesn't he deal with the divorce?Within the U.S. Muslim community, women and college graduates had the highest acceptance rate of homosexuality (both 63 percent), followed. There are now liberal Muslim communities and inclusive mosques all over he would say to Muslims who believe that homosexuality is a sin..
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